{"id":17745,"date":"2016-10-13T06:25:33","date_gmt":"2016-10-13T04:25:33","guid":{"rendered":"https:\/\/www.disparates.org\/iota\/?p=17745"},"modified":"2016-11-27T18:16:41","modified_gmt":"2016-11-27T17:16:41","slug":"re-langage-corps-inconscient","status":"publish","type":"post","link":"https:\/\/www.disparates.org\/iota\/2016\/10\/re-langage-corps-inconscient\/","title":{"rendered":"Re: langage, corps, inconscient"},"content":{"rendered":"<div>Que nous vivons dans un monde qui vit dans un tel m\u00e9pris, d\u00e9ni du corps. Et qui privil\u00e9gie le monde du langage au point qu&rsquo;il oublie qu&rsquo;en s&rsquo;y transportant, en s&rsquo;y installant, il entra\u00eene avec lui son corps, en passager clandestin.\u00a0<\/div>\n<div>\u00a0<\/div>\n<div>La raison de ce d\u00e9ni, c&rsquo;est que le corps ob\u00e9it \u00e0 des lois du langage que le langage ignore. C&rsquo;est que le corps r\u00e9\u00e9crit les lois du langage. L&rsquo;inconscient, c&rsquo;est le fruit de la r\u00e9\u00e9criture des lois du langage par le corps.\u00a0<\/div>\n<div>\u00a0<\/div>\n<div>Le plus souvent le langage se donne comme pouvant vivre totalement en dehors du corps. C&rsquo;est notre \u00a0pratique du langage privil\u00e9gie cet aspect, qui est en cause. Notre pratique du langage d\u00e9serte le corps, \u00e0 pris le pli de d\u00e9serter le corps.\u00a0<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Que nous vivons dans un monde qui vit dans un tel m\u00e9pris, d\u00e9ni du corps. Et qui privil\u00e9gie le monde du langage au point qu&rsquo;il oublie qu&rsquo;en s&rsquo;y transportant, en s&rsquo;y installant, il entra\u00eene avec lui son corps, en passager clandestin.\u00a0 \u00a0 La raison de ce d\u00e9ni, c&rsquo;est que le corps ob\u00e9it \u00e0 des lois&hellip; <a class=\"more-link\" href=\"https:\/\/www.disparates.org\/iota\/2016\/10\/re-langage-corps-inconscient\/\">Poursuivre la lecture <span class=\"screen-reader-text\">Re: langage, corps, inconscient<\/span><\/a><\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1,2015,1976],"tags":[722,536,728],"class_list":["post-17745","post","type-post","status-publish","format-standard","hentry","category-non-classe","category-correspondance","category-non-envoye","tag-corps","tag-inconscient","tag-langage","entry"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/17745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/comments?post=17745"}],"version-history":[{"count":0,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/17745\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/media?parent=17745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/categories?post=17745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/tags?post=17745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}