{"id":2627,"date":"2009-03-04T12:39:42","date_gmt":"2009-03-04T10:39:42","guid":{"rendered":"https:\/\/www.disparates.org\/delta\/?p=2627"},"modified":"2013-06-28T11:48:48","modified_gmt":"2013-06-28T09:48:48","slug":"ou-comment-la-bouche-s-embrasse-elle-meme","status":"publish","type":"post","link":"https:\/\/www.disparates.org\/iota\/2009\/03\/ou-comment-la-bouche-s-embrasse-elle-meme\/","title":{"rendered":"ou comment la bouche s&#8217;embrasse elle-m\u00eame ; relisez."},"content":{"rendered":"<div style=\"margin: 50px auto 10px; width: 60%;\">\n<p>+<br \/> <em>n\u2019importe quoi<\/em>, qui n\u2019ob\u00e9it \u00e0 aucune loi connue.<\/p>\n<p>+<\/p>\n<p><span class=\"quote\"> <span style=\"font-size: xx-large;\"><big class=\"quote\">\u201c<\/big> <\/span> Si, comme je le soutiens, <strong>\u201cfais n\u2019importe quoi\u201d est bien un imp\u00e9ratif cat\u00e9gorique<\/strong>, alors il faut aller plus loin et dire que l\u2019universel est impossible, ou que l\u2019impossible est aujourd\u2019hui la modalit\u00e9 de l\u2019universel. <\/span><\/p>\n<p><span class=\"quote\">La phrase \u201cfais n\u2019importe quoi\u201d ne donne pas le contenu de la loi, seulement <strong>le contenu de la maxime. <\/strong> Et encore ce contenu est-il quelconque et ne devient-il d\u00e9termin\u00e9 que par l\u2019action qui met la maxime en pratique. <\/span><\/p>\n<p><span class=\"quote\">Cela ne prescrit qu\u2019une forme conforme \u00e0 l\u2019universel dans les conditions radicales et finales de la finitude. <\/span><\/p>\n<p><span class=\"quote\">Et cela signifie : conforme \u00e0 l\u2019impossible. <\/span><\/p>\n<p><span class=\"source\">Thierry de Duve (<em>Au nom de l\u2019art<\/em>, \u201cFais n\u2019importe quoi\u201d) <\/span><\/p>\n<p>+<\/p>\n<p><em>n\u2019importe quoi<\/em>, l&rsquo;autre voie royale<br \/> de l\u2019inconscient.<\/p>\n<p><span class=\"quote\"><big class=\"quote\"><span style=\"font-size: xx-large;\">\u201c <\/span>Dites n&rsquo;importe quoi, il en sortira toujours quelque chose&#8230;<br \/> Lacan J.<\/big> <\/span><\/p>\n<p>+<\/p>\n<p><span class=\"quote\"> <span style=\"font-size: x-large;\"><big class=\"quote\">\u201c<\/big><\/span> Eh bien moi, la premi\u00e8re fois que j\u2019ai couch\u00e9 avec maman, &#8230;<br \/> <\/span> <span class=\"source\"><a href=\"http:\/\/l-autofictif.over-blog.com\/article-28605674.html\" target=\"_blank\">496 &#8211; Le blog de L&rsquo;autofictif<\/a><\/span><\/p>\n<p>+<\/p>\n<p><a href=\"https:\/\/i0.wp.com\/www.disparates.org\/delta\/wp-content\/uploads\/peter_paul_rubens_rup023.jpg?ssl=1\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"alignnone size-medium wp-image-2628\" title=\"peter_paul_rubens_rup023\" alt=\"peter_paul_rubens_rup023\" src=\"https:\/\/i0.wp.com\/www.disparates.org\/delta\/wp-content\/uploads\/peter_paul_rubens_rup023-530x453.jpg?w=400&#038;ssl=1\"  \/><\/a><\/p>\n<p>+<\/p>\n<p><a href=\"https:\/\/i0.wp.com\/www.die-neue-sammlung.de\/z\/presse\/public\/press_09\/clivio_09\/ftp\/gross_klein_3.jpg\"><img data-recalc-dims=\"1\" decoding=\"async\" alt=\"via www.die-neue-sammlung.de\" src=\"https:\/\/i0.wp.com\/5.media.tumblr.com\/SIx348vT4kmozkr5hRwSgsgSo1_400.jpg?w=940\" \/><\/a><\/p>\n<p>via <a href=\"http:\/\/www.die-neue-sammlung.de\/\" target=\"_blank\">www.die-neue-sammlung.de<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>+ n\u2019importe quoi, qui n\u2019ob\u00e9it \u00e0 aucune loi connue. + \u201c Si, comme je le soutiens, \u201cfais n\u2019importe quoi\u201d est bien un imp\u00e9ratif cat\u00e9gorique, alors il faut aller plus loin et dire que l\u2019universel est impossible, ou que l\u2019impossible est aujourd\u2019hui la modalit\u00e9 de l\u2019universel. La phrase \u201cfais n\u2019importe quoi\u201d ne donne pas le contenu&hellip; <a class=\"more-link\" href=\"https:\/\/www.disparates.org\/iota\/2009\/03\/ou-comment-la-bouche-s-embrasse-elle-meme\/\">Poursuivre la lecture <span class=\"screen-reader-text\">ou comment la bouche s&#8217;embrasse elle-m\u00eame ; relisez.<\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1061],"tags":[],"class_list":["post-2627","post","type-post","status-publish","format-standard","hentry","category-n-importe-quoi","entry"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/2627","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/comments?post=2627"}],"version-history":[{"count":0,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/2627\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/media?parent=2627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/categories?post=2627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/tags?post=2627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}