{"id":284,"date":"2006-02-11T14:47:27","date_gmt":"2006-02-11T13:47:27","guid":{"rendered":"http:\/\/historyze.org\/tobeor\/2006-02-11\/t-de-duve-son-exposition-voici\/"},"modified":"2006-02-11T14:47:27","modified_gmt":"2006-02-11T13:47:27","slug":"t-de-duve-son-exposition-voici","status":"publish","type":"post","link":"https:\/\/www.disparates.org\/iota\/2006\/02\/t-de-duve-son-exposition-voici\/","title":{"rendered":"de Duve, encore, son exposition, Voici &#8211; petite note"},"content":{"rendered":"<p>Lien \u00e9tabli entre mort de Dieu et le passage, dans l\u2019art, d\u2019une d\u00e9marche de <em>repr\u00e9sentation<\/em>, repr\u00e9sentation qui suppose un sujet, \u00e0 une d\u00e9marche de <em>pr\u00e9sentation <\/em>de l\u2019objet,  dont l\u2019art tente de ressusciter l\u2019humanit\u00e9.<br \/>\nLien qui n&rsquo;est pas sans \u00e9voquer  la disparition du Nom-du-P\u00e8re dans le monde capitaliste dont parle Lacan. Cette disparition \u2013 qui proc\u00e8de d\u2019un \u00e9parpillement, d\u2019une d\u00e9multiplication-, \u00e9tant li\u00e9e \u00e0 la lente mais s\u00fbre prise et emprise du discours scientifique sur le discours courant, le discours dominant.<br \/>\nLa science approche le r\u00e9el par le biais du signifiant, y r\u00e9ussit tant qu\u2019elle ne s\u2019attaque pas \u00e0 l\u2019homme comme sujet, comme sujet parlant &#8211; qu&rsquo;elle ignore.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lien \u00e9tabli entre mort de Dieu et le passage, dans l\u2019art, d\u2019une d\u00e9marche de repr\u00e9sentation, repr\u00e9sentation qui suppose un sujet, \u00e0 une d\u00e9marche de pr\u00e9sentation de l\u2019objet, dont l\u2019art tente de ressusciter l\u2019humanit\u00e9. Lien qui n&rsquo;est pas sans \u00e9voquer la disparition du Nom-du-P\u00e8re dans le monde capitaliste dont parle Lacan. Cette disparition \u2013 qui proc\u00e8de&hellip; <a class=\"more-link\" href=\"https:\/\/www.disparates.org\/iota\/2006\/02\/t-de-duve-son-exposition-voici\/\">Poursuivre la lecture <span class=\"screen-reader-text\">de Duve, encore, son exposition, Voici &#8211; petite note<\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1061],"tags":[],"class_list":["post-284","post","type-post","status-publish","format-standard","hentry","category-n-importe-quoi","entry"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/comments?post=284"}],"version-history":[{"count":0,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/284\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/media?parent=284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/categories?post=284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/tags?post=284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}