{"id":3647,"date":"2009-09-13T10:56:38","date_gmt":"2009-09-13T09:56:38","guid":{"rendered":"https:\/\/www.disparates.org\/delta\/2009\/09\/13\/3647\/"},"modified":"2013-06-27T15:20:44","modified_gmt":"2013-06-27T13:20:44","slug":"3647","status":"publish","type":"post","link":"https:\/\/www.disparates.org\/iota\/2009\/09\/3647\/","title":{"rendered":"je ne sais jamais"},"content":{"rendered":"<p>comment m&rsquo;habiller (ni d&rsquo;ailleurs mon blog).<\/p>\n<div style=\"font-family: Geneva,Arial,Helvetica,sans-serif; font-size: 12px; text-align: justify; width: 50%; float: right; padding: 15px; border-style: dotted; border-width: thin;\"><strong>L\u2019inhibition <\/strong>a un double versant : d\u00e9pendante du corps, de ses fonctions et de son image, elle semble li\u00e9e \u00e0 l\u2019<strong>imaginaire<\/strong>. En tant qu\u2019elle indique une limite et un arr\u00eat dans la symbolisation, elle <strong>touche au r\u00e9el<\/strong>. Elle r\u00e9sonne donc avec tout ce qui chez le sujet <strong>ne peut trouver un appui dans la repr\u00e9sentation.<\/strong> [&#8230;] Elle est donc ce qui produit <strong>de nouvelles repr\u00e9sentations \u00e0 partir de l\u2019imaginaire du corps<\/strong>. L\u2019arr\u00eat m\u00eame du sujet, dans l\u2019inhibition, lui sert \u00e0 <strong>se \u00ab\u00a0faufiler\u00a0\u00bb sous forme d\u2019image pour figurer, prendre place l\u00e0 o\u00f9 il ne devrait pas \u00eatre parmi les signifiants.<\/strong><br \/> D\u00e8s le d\u00e9but des ann\u00e9es soixante, <strong>Lacan situe l\u2019inhibition et le d\u00e9sir \u00e0 la m\u00eame place<\/strong>.<br \/> La Sagna P., Revue <em>la cause freudienne<\/em> n\u00b0 68, \u00a0 \u00ab\u00a0L\u2019inhibition \u00e0 savoir\u00a0\u00bb<\/div>\n","protected":false},"excerpt":{"rendered":"<p>comment m&rsquo;habiller (ni d&rsquo;ailleurs mon blog). L\u2019inhibition a un double versant : d\u00e9pendante du corps, de ses fonctions et de son image, elle semble li\u00e9e \u00e0 l\u2019imaginaire. En tant qu\u2019elle indique une limite et un arr\u00eat dans la symbolisation, elle touche au r\u00e9el. Elle r\u00e9sonne donc avec tout ce qui chez le sujet ne peut&hellip; <a class=\"more-link\" href=\"https:\/\/www.disparates.org\/iota\/2009\/09\/3647\/\">Poursuivre la lecture <span class=\"screen-reader-text\">je ne sais jamais<\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[787,1095],"tags":[],"class_list":["post-3647","post","type-post","status-publish","format-standard","hentry","category-a-propos","category-la-vie-du-glob","entry"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/3647","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/comments?post=3647"}],"version-history":[{"count":0,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/3647\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/media?parent=3647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/categories?post=3647"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/tags?post=3647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}