{"id":4138,"date":"2009-11-17T11:08:02","date_gmt":"2009-11-17T10:08:02","guid":{"rendered":"https:\/\/www.disparates.org\/delta\/?p=4138"},"modified":"2013-04-20T12:39:22","modified_gmt":"2013-04-20T10:39:22","slug":"la-politique-de-lautruche","status":"publish","type":"post","link":"https:\/\/www.disparates.org\/iota\/2009\/11\/la-politique-de-lautruche\/","title":{"rendered":"la politique du sympt\u00f4me, la politique de l&rsquo;autruche"},"content":{"rendered":"<p style=\"text-align: center;\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"size-medium wp-image-5045 aligncenter\" title=\"360-0w0h0_Jean_Claude_Aulas_Pate_Autruche_Poivre_Vert\" alt=\"\" src=\"https:\/\/i0.wp.com\/www.disparates.org\/delta\/wp-content\/uploads\/360-0w0h0_Jean_Claude_Aulas_Pate_Autruche_Poivre_Vert-530x530.jpg?w=330&#038;ssl=1\"  \/><\/p>\n<div style=\"font-size: 18px; line-height: 28px;\">\n<p>\u00ab\u00a0Cet engagement-l\u00e0 rel\u00e8ve d\u2019une d\u00e9cision politique, non pas de <strong>la politique du sympt\u00f4me qui est la politique de l\u2019autruche <\/strong>: <strong><span style=\"font-size: x-large;\"><span style=\"color: #ff9900;\"><span style=\"color: #000000;\">avoir pris acte d\u2019un r\u00e9el, mais en m\u00eame temps refuser d\u2019en tirer les cons\u00e9quences. Et, en particulier, croire qu\u2019il y en a un, au moins un, qui le fera pour nous.<\/span> <\/span><\/span>La politique du sympt\u00f4me &#8211; <span style=\"font-size: large;\"><span style=\"color: #000000;\">politique du pire parce que c\u2019est celle du p\u00e8re<\/span><\/span> &#8211; comporte la croyance \u00e0 l\u2019Autre <\/strong>: qu\u2019il soit gentil ou m\u00e9chant, d\u00e9test\u00e9, ignor\u00e9 ou aim\u00e9, est secondaire au regard du fait de le faire consister. L\u2019affect &#8211; col\u00e8re, tristesse, etc., na\u00eet en ce point-l\u00e0 o\u00f9 l\u2019Autre se remet \u00e0 exister. Le trop dont on p\u00e2tit &#8211; le pathos -, c\u2019est le moment o\u00f9 au lieu de consentir \u00e0 l\u00e2cher sur la jouissance, le sujet pr\u00e9f\u00e8re faire consister l\u2019Autre et se faire croire qu\u2019il existe. Un nouveau tour est alors n\u00e9cessaire pour cesser d\u2019y croire, et <span style=\"color: #000000;\">retrouver la voie du partenaire inhumain <\/span>&#8211; partenaire sympt\u00f4me des uns et partenaire ravage des autres &#8211; plut\u00f4t que la voix d\u2019un Autre qui intime l\u2019ordre de jouir du silence de la pulsion de mort.\u00a0\u00bb<br \/> <strong>Agn\u00e8s Afflalo<\/strong>, <a href=\"http:\/\/fr.groups.yahoo.com\/group\/ecf-messager\/message\/1387\">Journal des Journ\u00e9es n\u00b0 58<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab\u00a0Cet engagement-l\u00e0 rel\u00e8ve d\u2019une d\u00e9cision politique, non pas de la politique du sympt\u00f4me qui est la politique de l\u2019autruche : avoir pris acte d\u2019un r\u00e9el, mais en m\u00eame temps refuser d\u2019en tirer les cons\u00e9quences. Et, en particulier, croire qu\u2019il y en a un, au moins un, qui le fera pour nous. La politique du sympt\u00f4me&hellip; <a class=\"more-link\" href=\"https:\/\/www.disparates.org\/iota\/2009\/11\/la-politique-de-lautruche\/\">Poursuivre la lecture <span class=\"screen-reader-text\">la politique du sympt\u00f4me, la politique de l&rsquo;autruche<\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":5045,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[44],"tags":[1264,1323,1143,706,922],"class_list":["post-4138","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psychanalyse","tag-autruche","tag-pire","tag-politique","tag-symptome","tag-trop","entry"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/4138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/comments?post=4138"}],"version-history":[{"count":0,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/4138\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/media?parent=4138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/categories?post=4138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/tags?post=4138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}