{"id":519,"date":"2006-11-12T00:08:49","date_gmt":"2006-11-11T23:08:49","guid":{"rendered":"http:\/\/historyze.org\/disparates\/2006-11-12\/cuisses\/"},"modified":"2018-10-15T18:22:30","modified_gmt":"2018-10-15T16:22:30","slug":"cuisses","status":"publish","type":"post","link":"https:\/\/www.disparates.org\/iota\/2006\/11\/cuisses\/","title":{"rendered":"cuisse (pens\u00e9e)"},"content":{"rendered":"

<\/p>\n

\u00e9videmment, des cuisses en acier. hm, est-ce que \u00e7a ne serait pas plut\u00f4t des cuisses en b\u00e9ton<\/strong>? (elle est pensive<\/em><\/strong>.)<\/p>\n

\n

\u00ab\u00a0L’amour-propre est le principe de l’imagination. Le parl\u00eatre adore son corps, parce qu’il croit qu’il l’a.<\/strong> En r\u00e9alit\u00e9, il ne l’a pas, mais son corps est sa seule consistance – consistance mentale, bien entendu, car son corps fout le camp \u00e0 tout instant. […]
\nCertes, le corps ne s’\u00e9vapore pas, et, en ce sens, il est consistant, le fait est constat\u00e9 m\u00eame chez les animaux. C’est bien ce qui est antipathique \u00e0 la mentalit\u00e9, parce qu’elle y croit, d’avoir un corps \u00e0 adorer. C’est la racine de l’imaginaire. Je le panse, c’est-\u00e0-dire je le fais panse, donc je l’essuie.<\/em><\/strong> C’est \u00e0 \u00e7a que \u00e7a se r\u00e9sume. C’est le sexuel qui ment<\/strong> l\u00e0-dedans, de trop s’en raconter.<\/strong>\u00bb
\nLacan Jacques, Le S\u00e9minaire, Livre XXIII, Le sinthome<\/em>, p. 66.<\/p>\n<\/blockquote>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00e9videmment, des cuisses en acier. hm, est-ce que \u00e7a ne serait pas plut\u00f4t des cuisses en b\u00e9ton? (elle est pensive.) \u00ab\u00a0L’amour-propre est le principe de l’imagination. Le parl\u00eatre adore son corps, parce qu’il croit qu’il l’a. En r\u00e9alit\u00e9, il ne l’a pas, mais son corps est sa seule consistance – consistance mentale, bien entendu, car… Poursuivre la lecture cuisse (pens\u00e9e)<\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1789],"tags":[],"class_list":["post-519","post","type-post","status-publish","format-standard","hentry","category-to-be-or","entry"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/comments?post=519"}],"version-history":[{"count":0,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/519\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/media?parent=519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/categories?post=519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/tags?post=519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}