{"id":5995,"date":"2010-11-03T10:53:16","date_gmt":"2010-11-03T08:53:16","guid":{"rendered":"https:\/\/www.disparates.org\/iota\/?p=5995"},"modified":"2010-11-27T10:17:49","modified_gmt":"2010-11-27T08:17:49","slug":"he-who-leads-from-the-drive-to-love","status":"publish","type":"post","link":"https:\/\/www.disparates.org\/iota\/2010\/11\/he-who-leads-from-the-drive-to-love\/","title":{"rendered":"he \u2013 who leads from the drive to love"},"content":{"rendered":"<blockquote>\n<p>The paternal function is tied to an existence that supposes sexuated articulation.<strong>\u201c<\/strong>He (a father) can be a model for the function only by realising in it a type of paternal perversion, that is to say, that the cause is a woman whom he acquired in order to give her children, of whom, whether he wants to or not, he takes paternal care<strong>\u201d<\/strong>. <strong>This surprising recourse to the \u201cperversion\u201d<\/strong> in order to save the subject from psychosis is the fecund way, (a very appropriate way of saying it in this case), <strong>for the Name-of-the-Father to be recomposed<\/strong> in a world where the exception is no longer transcendent. It is tangled everywhere. This recourse definitely implies that we<strong> <\/strong>renounce the myth of the father of the horde. The \u201cuseful\u201d Name-of-the-Father is not the father of the \u201call\u201d. He needs a <strong>regulating fiction<\/strong> in order to exist. <strong>The \u201ca la carte\u201d recomposition in the bric-a-brac of tradition, or any other \u201cformalist\u201d conception, requires flesh to subsist. <\/strong>Concerning this, I refer to the developments of J.-A, Miller in <em>Le Neveu de Lacan<\/em>. There is no need to find its foundation in a hypothetical psychosomatic basis, or to wager everything on the experience of parenting, strictly pragmatic. <br \/>\n <strong>Lacan gives a precise foundation to this flesh along a double principle. In the existence of a cause of desire ; and in the love which it may authorize. The consequence is to be read in the following logical sense: he who leads from the drive to love and not the reverse.<\/strong><\/p>\n<p>Extract from \u00a0\u00bb How to recompose the Names-of-the-Father\u00a0\u00bb (Eric Laurent)\u00a0  <a rel=\"nofollow\" href=\"http:\/\/2doc.net\/591oy\" target=\"_blank\">http:\/\/2doc.net\/591oy<\/a> \/\/ Translated from: \u201cComment recomposer les Noms-du-P\u00e8re?\u201d \u00c9lucidation n\u00ba 8\/9, Paris, Verdier, 2004.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>The paternal function is tied to an existence that supposes sexuated articulation.\u201cHe (a father) can be a model for the function only by realising in it a type of paternal perversion, that is to say, that the cause is a woman whom he acquired in order to give her children, of whom, whether he wants&hellip; <a class=\"more-link\" href=\"https:\/\/www.disparates.org\/iota\/2010\/11\/he-who-leads-from-the-drive-to-love\/\">Poursuivre la lecture <span class=\"screen-reader-text\">he \u2013 who leads from the drive to love<\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1063,44],"tags":[528,530,472],"class_list":["post-5995","post","type-post","status-publish","format-standard","hentry","category-copiecolle","category-psychanalyse","tag-amour","tag-perversion","tag-pulsion","entry"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/5995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/comments?post=5995"}],"version-history":[{"count":0,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/posts\/5995\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/media?parent=5995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/categories?post=5995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disparates.org\/iota\/wp-json\/wp\/v2\/tags?post=5995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}